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TO THE NIGERIAN WORKERS WITH PARTICULAR REFERENCE TO THE SOUTHERN KADUNA WORKER ON THE 2016 WORKER'S DAY Sunday May 1 2016

. By: Jubal Free-man Dabo Jubalfreemandabo@gmail.com +2348074962224 working is what wedding is to marriage and marriage is what retirement days is to working days. Most spend all their earnings during working their days thereby spending their benefits paying for the recklessness of the working days. It is said that we should cut our coat according to our size, but to the worker I say "cut your coat a little less than your size" to mean spend less at your wedding (working days) that you will enjoy your marriage (retirement life) well. On a day like this we need to reflect on the role of the Nigerian workers, their strength and weaknesses, challenges and the way forward not only for the nation but as well for the worker. Amidst the merry of the day we must spare out time to reflect and see how we will better achieve proficiency. The day is mend for all workers but I shall limit my reflection to the southern Kaduna workers. Not withstanding, this too would cast light to w

Tracing the ROOT of evil amidst THE goodness of creation (all God created he found very good) By Jubal Free-man Dabo (published by: Dabo Euclid).

INTRODUCTION Good and evil are often qualities attributed to objects, actions, and ideas. Generally, what is good is thought to be beneficial and what is evil is thought to be harmful, Many philosophers and scholars have contributed immensely on the debate regarding “Good” and “Evil”, solutions on problems of evil proposed, but still more, defining good and evil remains a central question of ethics. As Christian theology began to emerge in the 3rd and 4th centuries, the problem of evil became particularly challenging because Christianity was committed to the existence of an all-powerful, benevolent God but at the same time acknowledged the existence of evil. At the end of the 4th century St. Augustine formulated the solution that has the greatest influence on subsequent Christian thinkers. As a young man, Augustine had accepted the dualistic theology of Manichaeism. The later influence of Neoplatonism prepared him for his conversion to Christianity and his theological reconciliation